Never one to let a thing like the language of the canons stop her, the Presiding Bishop announced she would bring a resolution to depose Bishop Duncan for "abandonment of communion" before the next meeting of the House of Bishops, in September 2008. (The Canon clearly says that only bishops who have first been inhibited are "liable to deposition.") A divided House, in which the great majority of those present showed their inability to read or understand simple English, voted in favor of the resolution. Then the Presiding Bishop, notwithstanding the fact that there were not enough bishops present and voting to carry the resolution in accordance with the terms of the Canon, announced nonetheless that she was signing a certificate of deposition, because she had already overruled in advance of the meeting any objection to the fact that there were not enough bishops voting.
After that display of collective arrogance, there was nothing for the Diocese of Pittsburgh to do except vote to leave the Church, which it did at its annual convention in October 2008. After joining the Province of the Southern Cone, the diocese then called a special convention at which it re-elected Robert Duncan as its Bishop. Following its now standard litigation strategy in such cases, the Presiding Bishop recognized the dissenters as the "Episcopal Diocese of Pittsburgh", and in that capacity they intervened in Calvary's lawsuit in order to claim title to all of the diocesan bank accounts and properties. ECUSA itself then intervened as well.
With all of the players in place, Calvary Church, the new "diocese" and ECUSA then brought a supplemental complaint to enforce the terms of the 2005 settlement, which they claimed had been breached when Bishop Duncan's diocese voted to leave ECUSA for the Southern Cone. After much briefing and jockeying, and a lengthy evidentiary hearing in which all of the participants testified about the negotiations which led to the settlement, the court took the matter under submission, and then ruled that the terms of the stipulation had indeed been breached. It ordered that Bishop Duncan's diocese turn over all its property to the new one (without, however, first checking to see if it had jurisdiction over the parties it ordered to turn over the assets). That order, and several of the court's prior rulings, was appealed to the Commonwealth Court, which in early February 2011 affirmed the trial court's order in all respects. Because of the amounts at stake (some $20 million in endowment funds), further appeals are likely.
All of these maneuvers and more are detailed and chronicled in the following posts.
The Situation in Pittsburgh
The Chief Kaitiff Plans a Purge
Why Do the Canons Matter? (Part I of Two Parts)
Why Do the Canons Matter? (Part II of Two Parts)
The Coming Perfect Snafu
What Have They Wrought?
Some Hierarchy!
Why the Vote Was Wrong
Why Do the Canons Matter? (Part I of Two Parts)
Why Do the Canons Matter? (Part II of Two Parts)
The Coming Perfect Snafu
What Have They Wrought?
Some Hierarchy!
Why the Vote Was Wrong
The Pirates of Pittsburgh
Alarums and Excursions in Pittsburgh
The Issue Is Finally Joined in Pittsburgh (I)The Issue Is Finally Joined in Pittsburgh (II)
Judge James Goes off the Deep End
Pittsburgh Church Assets Thrown into Chaos
Oral Arguments Set in San Joaquin and Pittsburgh Cases
Faux Pittsburgh Loses Bid to Dismiss Appeal; ECUSA Wastes More of Your Money
A Parish May Buy Its Independence - but at What Cost?
Appellate Court Affirms Pittsburgh Trial Court
Court News for Pittsburgh, Fort Worth and San Joaquin
It's Not Enough to Defile the Canons - Let's Trample on the First Amendment, Too!
Pennsylvania Supreme Court Refuses to Hear Pittsburgh Appeal
The Diocese of Pittsburgh May Be Episcopal, but It Is Not Christian
The Diocese of Pittsburgh May Be Episcopal, but It Is Not Christian
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