Thursday, June 9, 2016

On Faith -- and the Dark Side (a Repost)

[Blogging lately has taken a back seat to other pressing matters. This post from 2012, however, still resonates with me, and if anything is even more topical now than when I first wrote it. Ponder the truths in it as you witness the ongoing disintegration around us.]

Something is going on all around us, and we need a name for it if we are to be able to deal with it.

Sorry for the paranoid-like opening, but this is serious -- deadly serious.

People are lost to the faith all the time, I know -- it is nothing new. So it's not just that the people I am talking about are either losing their faith, or are turned off by professions of faith, or whatever.

It is that one can see their minds going, going, going... until they are gone. Gone, to the dark side.

To the side where "reality" is nothing objective any more, where "reality" is simply whatever they choose subjectively to make of it.

Here -- let me try to give an example. This is a description of the world he inhabits by a young man who also happens, more than once, to have been inside a church. He begins forthrightly enough:
Can I be honest? 
I find the church exhausting. At times infuriating. 
I’ve spent the last decade working for a few different local congregations—from conservative Baptist to non-denominational to mainline Protestant—and to be honest, regardless of their theological/ideological/political nuances, they have all generally caused within me the same feeling: endless frustration. 
Now don’t get me wrong, I love the Church. I believe it to be the single most potent and powerful possibility for the transformation of the world (and by “transformation of the world” I mean the actual restoration of the various ills and suffering and ecological devastation we experience and cause one another and the creatures around us…not the whole “getting people to think and vote just like me” agenda it’s been turned into). It’s why I continue to participate in it, why I continue to identify myself as “one of them.” 
But there are times—more often than not—that it drives me absolutely crazy.
So far, so good. The writer has not expressed any frustration which all of us have not experienced from time to time. And his vision of "restoration of the various ills and suffering and ecological devastation we experience" is appropriately fired-up with youthful enthusiasm for going about the business of change.

But change to what? "Restoration," after all, is a Rousseau-inspired myth. There is no going back to a "better" time. But let us listen on. In the passage that follows I have bolded some of the language -- not for emphasis, but to flag it as the first of many clues:
I’m in my early 30’s. I was born at the tail end of Generation X. I grew up with corporate downsizing and political scandals, and am therefore generally skeptical of people in positions of power. I was a latchkey kid, so being independent is pretty much second nature (although, inwardly, all I want is to connect with others). I spent a good chunk of my childhood in a single parent household, so the whole ‘nuclear family’ thing is actually bit of a foreign experience/concept for me. I have seen technology advance exponentially throughout my lifetime and was young enough when the trend began to have been able to ride that wave fairly comfortably and competently.
All right, the stage is now set. We have introduced the protagonist of the struggle, and have highlighted the clues for what will follow, and will almost surely stupefy and sadden you. Prepare yourself:
I exist in a world of diversity and globalization, of extreme expression and sharing (a la social networking). I engage a society and culture that connects virtually, that speaks more with sounds and images and “Likes” than it does words, and where the words themselves are becoming symbols and codes for other words through an almost tribal form of emotive texting. I am comfortable with (and actually excited by) the mashing up of ideas and concepts and sources into a cacophony of stories and thoughts and experiences (notice my almost obscene use of hyphens?) in which there isn’t any one right answer or message save for the one that YOU take away from the whole thing. I am deeply postmodern. This is the world I live in. This is my experience of existence.
This time, instead of bolding, allow me to extract from that passage the parts of it that evidence the phenomenon I am trying to describe:
I exist in a world ... of social networking. I engage a society and culture that connects virtually, that speaks more with sounds and images and “Likes” ... through an almost tribal form of emotive texting. I am ... excited by the mashing up of ideas and concepts and sources into a cacophony ... in which there isn’t any one right answer ... save for the one that YOU take away from the whole thing. ... This is the world I live in. This is my ... existence.
Now can you begin to see what I am talking about?

This is a young man who grew up with no experience of family, and who expresses a burning desire to be connected with others. But to him who grew up in this world of atheistic, arrogant technology, that connection can be achieved only remotely, by means of that technology, through "networking" over the Internet. (There are over 900 million people on Facebook. That is 15 percent of the global population. But people are feeling lonelier, and more isolated, than ever. That is the "Internet paradox.")

And so what kind of reality turns him off?

Precisely. The reality which he encounters in a church:
... This is the world I live in. This is my experience of existence.  
Except at church.  
At church I step back into a veritable time warp…and I’m not talking about a “This is so old/ancient it’s cool!” sort of scene, but more of a “Why does this place smell like my grandma’s living room? Seriously, it smells JUST LIKE her house” sort of vibe.  
I am officially at a loss for words when it comes to the insistence of so many churches to try and preserve within their walls a snapshot of a certain cultural point in time…while at the same time bemoaning the fact that there aren’t any young people around, and secretly dreading whether or not their congregation will even exist 50 years from now (which I have found many mainline Protestant churches to be doing).... 
His principal beef with churches is that they "try [to] preserve within their walls a snapshot of a certain cultural point in time ...". Yes, young man, that is precisely what churches try to do, what churches are obligated to do. It is called "keeping the faith once for all entrusted to the saints."

That faith, by definition, does not vary with time. It is true that the manner in which it can be expressed may vary with cultures and languages over time, but the faith "once for all entrusted" does not change -- it is eternal, and hence unchanging.

Your problem, my son, is that you have never been given the equipment to hear it, let alone to appreciate it for what it is. For all of your technological savvy and skills are bent to a single purpose -- to making your own virtual reality out of the "cacophony of ideas and concepts and sources" with which you surround yourself, of your own free will.

You rely on no higher judgment than your own in this impossible task. And so, not surprisingly, what you are able to take away contains no clue, no grasp whatsoever, of anything that could be such as to never change -- to be eternal. And why are you unable to do so? Indeed, you yourself supply the answer:
Because there are a couple things young people simply won’t tolerate. They will not put up with what they deem to be a lack of community and/or authenticity, and they will not abide anything that appears to simply be going through the motions or the semblance of just being part of some spiritual/religious club. They aren’t interested in towing [sic] the party line that has no bearing on their social and cultural experiences. And–most terrifying to previous generations–they aren’t threatened by threats of “It has to be this way or nothing at all.” 
Because this is a generation of self-starters and micro-entrepreneurship. They have no problem whatsoever starting up their own things. And they have been. And they are. And they will continue to do so. 
"Starting up their own things." In other words, rejecting the things which their elders try to hand down to them. And thus we have the problem -- the problem for which I am trying to find words. In its essence, it is this: how can we hand down to such a young person the faith that has been handed down through the centuries to us? And if we cannot, what will happen to that faith? Listen to our young man a bit more:
And they’re not coming back to darken the doors of the places that insisted it had to be done THIS way and THAT way or it couldn’t be done at all. Churches have been reduced to elementary school playgrounds with the endless bickering and threats made by this faction or that one taking their proverbial ball and going home. And those playgrounds are getting noticeably more empty.
Some of this, of course, rings true. It is true that some churches break down arguing over things of no consequence. And I am sorry if your own experience included -- or includes -- such a church.

I daresay, however, that most of the breakdowns which you could witness today are not over inconsequential matters. They are over the fundamentals -- such as the authority and interpretation of Scripture.

But that is just the kind of dispute which you could not recognize as such, young man. For to you, who decides what your own reality is, all such disputes appear trivial, because for you, nothing in particular is consequential. All is ephemeral -- here today, perhaps gone (or different, at least) tomorrow. Best not to place much reliance upon it, and certainly not worth arguing over. Live and let live, isn't that the idea?

There is more where the quotes came from -- indeed, I have excerpted from what is only the first of a promised two parts. But I have read enough to know already that we have probably lost you, young man -- lost you to the dark side, where they let you make up your own reality to your heart's content. And there are plenty of "churches" who will welcome you into their folds, while claiming to give you all the room you need. Indeed, they see their sole remaining role in society as providing you with all the reinforcement you require to remain as isolated and alienated from "the old stuff" as you wish.

It is too bad that no one who knows and rejoices in "the faith once for all entrusted" will be able to reach out to you, young man. Indeed, I am at a loss to envision how that could happen.

Unless -- unless -- well, perhaps it is worth a try, should this post ever make its way into your hands.

Should that happen, young man, please remain open to a possibly new experience of something that is very, very old. For I am going to take you far back in time -- to an age when the churches were musty, and smelled of wax and incense, and mould and dung and who knows what else. I hope that the words I am about to quote will do the feat all by themselves.

For they are old words, from the middle of the sixteenth century. Some of them may look strange to you, because the spelling differed back then, but that very spelling is part of the experience I want to try to share with you.

Picture yourself as a medieval knight, in England, in 1550. Normally you would be in armor, but for this occasion -- the wedding ceremony in the manor church of your lord and master, as he marries another lord's daughter -- you have doffed it, and are instead in full formal livery. You are right up there in front as the priest begins to intone the words of the ceremony ... [close your eyes for a moment, and use your twenty-first century technical skills to put yourself into the picture] ...  

Ready? Begin:

DEERELY beloved frendes, we are gathered together here in the syght of God, and in the face of his congregacion, to joyne together this man and this woman in holy matrimonie, which is an honorable estate instituted of God in paradise, in the time of mannes innocencie, signifying unto us the misticall union that is betwixte Christe and his Churche: whiche holy estate, Christe adorned and beutified with his presence, and first miracle that he wrought in Cana of Galile, and is commended of Sainct Paule to be honourable emong all men; and therefore is not to bee enterprised, nor taken in hande unadvisedlye, lightelye, or wantonly, to satisfie mens carnal lustes and appetites, like brute beastes that have no understanding: but reverentely, discretely, advisedly, soberly, and in the feare of God. Duely consideryng the causes for the whiche matrimonie was ordeined. One cause was the procreaciion of children, to be brought up in the feare and nurture of the Lord, and prayse of God. Secondly it was ordeined for a remedie agaynst sinne, and to avoide fornicacion, that suche persones as bee maried, might live chastlie in matrimonie, and kepe themselves undefiled membres of Christes bodye. Thirdelye for the mutuall societie, helpe, and coumfort, that the one oughte to have of thother, both in prosperitie and adversitie. Into the whiche holy estate these two persones present: come nowe to be joyned. Therefore if any man can shewe any juste cause why they maie not lawfully be joyned so together: Leat him now speake, or els hereafter for ever hold his peace. 
And also speakyng to the persones that shalbe maried, he shall saie. 
REQUIRE and charge you (as you will aunswere at the dreade full daye of judgemente, when the secretes of all hartes shalbee disclosed) that if either of you doe knowe any impedimente, why ye maie not bee lawfully joyned together in matrimonie, that ye confesse it. For be ye wel assured, that so manye as bee coupled together otherwaies then Goddes woord doeth allowe: are not joyned of God, neither is their matrimonie lawful.

Can you even begin to grasp the kind of minds who would receive this speech as perfectly ordinary, understandable, and normal, young man? For in their world, they did not decide their own reality. No, their reality was God-given: it came from outside themselves, they were born into it, and they lived their entire lives inside its sheltering folds.

For them, God made their world, and that was the end of it. They stood in fear and awe of it, even as they exercised man's dominion over it. (And so there were lords, knights, serfs and peasants -- yes, I know. But God knew, as well, and God settles all accounts on the day of judgment. Thus, it is not for you to criticize, or to fret over, or to use as reason to abandon the faith.)

Ponder those words of ceremony, and savor them. They are soundly based in Scripture -- in the "faith once for all entrusted to the saints." As such, they are part of your heritage -- receive it or not.

May they bring you back from the dark side -- that is my fervent prayer.


  1. I don't believe the future of our nation's decline is unusual at all in human existence. I consider the state of other nations, like China or Mexico, where religious freedom is not taken for granted. And I read the Bible daily, working my way from front to back; in the Old Testament I see that God's chosen repeatedly rejected him. These things remind me that the strong faith of our nation in the past has been a wonderful exception. And that from the statistics on faith and church attendance, we can take comfort that we still have a much stronger faith than other countries.

    On the other hand (rose colored glasses off), I am not ignoring some of the powerful forces that have been moving our nation and youth away from Christ. The college (and high school too) humanities teachers are almost universally anti-Christian in their outlook, and they indoctrinate a larger part of each generation. Marxism is not so frequently cited anymore, but its fundamentals are consistent with their modern left wing philosophy. The news media, Hollywood and the political leadership (both democrat and even republican) are overwhelmingly either anti-Christian or neutral toward Christian faith. Most in these groups who are friendly toward Christianity, are only friendly toward a notion of Christianity that our young friend from this post can embrace. However, I reject the idea that you can be Christian and preach the holiness of immoral sexual union, or reject the authority of the Word. I believe the Gospel demands that we recognize them "by their fruit" and be as "shrewd as snakes", even though they will scold us, "Do not judge". [And it seems an epidemic among Christians to mistake the biblical "judge" as meaning "discern", rather than the proper meaning, "condemn", which I find incredibly frustrating. How else are we to gently rebuke each other? Maybe our lawyerly curmudgeon can suggest a good way to explain this to our brothers and sisters.]

    I don't want to make this a super-long comment, so I won't continue and discuss what most denominations are getting wrong in failing to prepare their youth with a thorough knowledge of the truth. What percentage of "Christian" youth have actually read the Gospels from front to back even once before they graduate from high school? Ten percent is likely an optimistic estimate in my experience. (In my day, I was an acolyte and an active youth group member, and was among those who didn't read it.)

    1. Concurrence and Agreement. Well stated. Excellent observations and evidence. Well Concluded.

      I have said enough and close, herewith.
      El Gringo Viejo