Two Extremes for 9/11: Hate and Forgiveness

Deacon Greg Kandra in the Catholic Diocese of Brooklyn recalls a splendid memorial to those who had fallen on September 11, 2001:

Anyone who saw the 2002 Super Bowl saw something unforgettable.

And it had nothing to do with sports.

It was held in New Orleans, in the Super Dome. The half time entertainment was Bono and U-2. There must have been 100-thousand people in the stadium, cheering wildly. Bono stepped onto the stage and the lights dimmed and the crowd roared and the band began to play.

If you watch video of that performance, you can hear Bono, over the music and the cheering, speaking into his microphone: “Lord, open my lips that my mouth may sing forth your praise.” The same words spoken at the beginning of the Liturgy of the Hours in the Catholic Church.

And in fact, what followed turned out to be a kind of prayer.

As the song began, and the music swelled, behind the stage a massive banner started to rise, coming up from the floor of the stage, rising toward the ceiling, hundreds of feet above. Around the world, I imagine, millions of viewers were transfixed – stunned and moved what they were witnessing.

On the banner were projected the names of all those who had died on 9/11, less than five months before.

And the music continued, and it went on, Bono and U2 singing about a place “where the streets have no name.” And the banner kept growing, and the list kept getting longer. It seemed like it would never end. Name after name after name, like a visual litany of the lost.

Then the banner reached the roof of the Superdome. And it collapsed, rippling to the floor. For a brief moment, we were back there, and it all was happening again.

To see it so clearly was devastating.

And at the end of the song, with the crowd on its feet, screaming wildly, Bono opened his jacket and there, inside, was sewn an American flag. He stood there in defiance, and in pride, and in solidarity.

There have been so many other tributes and memorials and remembrances since that day – but nothing like that. It was raw, and it was real. An Irishman stood on a stage in New Orleans and paid tribute to a tragedy that struck New York and Pennsylvania and Washington and he said, in effect, I’m with you. Inside, I’m one of you. This is my tribute, my remembrance, my prayer.

By way of sheer contrast, an infamous liberal can see only blackness in the commemorations of the event:

What happened after 9/11 — and I think even people on the right know this, whether they admit it or not — was deeply shameful. Te atrocity should have been a unifying event, but instead it became a wedge issue. Fake heroes like Bernie Kerik, Rudy Giuliani, and, yes, George W. Bush raced to cash in on the horror. And then the attack was used to justify an unrelated war the neocons wanted to fight, for all the wrong reasons.

A lot of other people behaved badly. How many of our professional pundits — people who should have understood very well what was happening — took the easy way out, turning a blind eye to the corruption and lending their support to the hijacking of the atrocity?

The memory of 9/11 has been irrevocably poisoned; it has become an occasion for shame. And in its heart, the nation knows it.

I’m not going to allow comments on this post, for obvious reasons.

Have it your way, Mr. Krugman. Let's let Deacon Greg have the last word, shall we?

It is difficult to capture what this anniversary means to us as Americans, as New Yorkers, as Catholic Christians. The things we feel are almost beyond words. We are still, in many ways, groping in the dark, struggling to find a way to deal with what happened, and how much our lives and our world have changed. Yet, this day, as we come before the altar of God with our prayers and petitions, our grief and our anger, we hear these words from the ancient prophet:

“Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven. Think of the commandments, hate not your neighbor; remember the Most High’s covenant, and overlook faults.”

In the gospel, Jesus says it again: “Forgive your brother,” he says, “from your heart.”

But how? I wish I knew. I wish there were a mystical way to click on a forgiveness switch in the human heart. I wish I knew how to love all my enemies and pray for all my persecutors and “forgive my neighbor’s injustice” – even this most heinous injustice of all.

I think perhaps that forgiveness – like conversion – is a journey. The human heart isn’t necessarily converted over night. We don’t all have that electrifying moment on the road to Damascus. For many of us, it grows out of what Flannery O’Connor called “a habit of being.” It happens over a lifetime.

Conversion is a daily choice. So, is love.

And so, I believe, is forgiveness.

Like all of the challenges of our faith, it is something we need to pray for – to pray to able to do what we are called to do.

To love our neighbor.

To love our enemies.

To forgive our neighbor’s injustice.

C.S. Lewis put it beautifully. “To be a Christian,” he wrote, “is to forgive the inexcusable, because God has forgiven it in us.”

We forgive you your inexcusable hatred and bile, Mr. Krugman. May God forgive you, as well.